mDNA - Characteristics of movements

This continues the look at mDNA - organic systems and how it applies to Northern Community. The other posts in the mDNA serie are here

Characteristics of movements

All organisations must be wary of the dangers of becoming institutionalised. As an organisation ages it may be more likely to become institutionally bound. The early stages of organisations require flexibility and vitality. In the same way, a garden plant that grows old becomes more rigid. Where an organisation becomes so strong that it can stand despite its environment rather than moulding its own structure around its context, there is a danger that it will no longer adapt to its environment. A large tree can survive the harshest conditions in its environment because of its strength, yet this very strength can lead to its eventual demise. The church in its early form was fluid and highly adaptive to its environment because of the threat that environment posed to its very existence.

David Hurst offers some helpful insights into the process of institutionalisation. He identifies five shifts in emphasis that occur in this process:

a) mission becomes strategy
b) roles become tasks
c) teams become structure
d) networks become organisation
e) recognition becomes compensation

These shifts may be seen in the life of many established churches. Mission is expressed through reaching for the next strategic product (MOPs, alpha, 40 days of purpose etc). Teams which were initially structured around missional priorities often become rigid structures. The original reason for existence is lost.

I am reminded of the scene in the movie the Shawshank Redemption where a group of prison inmates are trying to make sense of why a recently released inmate, Brooks, has committed suicide. One character says:

Brooks had no bug, he’s just institutionalised…. The man’s been in here 50 years! 50 years! This is all he knows. In here, he’s an important man, he’s an educated man. Outside he’s nothing, just a used up con with arthritis in both hands. He probably couldn’t get a library card if he tried… These walls are funny. First you hate them, then you get used to them, enough time passes you get so you depend on them. That’s institutionalised. They send you here for life, that’s exactly what they take – the part that counts anyhow.

Hirsch states that for us ‘to recover the missional vitality of the early church… we have to rewaken a virile movement ethos’. However, we must also be careful not to glorify or romanticise the experience of the early church. The early church experience can teach us a great deal, but simply copying 1st century solutions into a 21st century post-modern context will be counter-productive. We need to learn how to create a movement ethos that has a distinctive post-modern contextual flavour.

4 Responses to “mDNA - Characteristics of movements”

  1. 1
    Lance Says:

    Can someone explain to me the concept of beach mission.

    I’ve always managed to avoid going on them, and I have no idea what goes on there, and have never heard of anyone becoming a Christian as a result of the mission efforts.

    Is this not an example of a church contexualising mission?

    Does it work or not? I have no idea.

    Although at Barwon Heads …as a teenager on New Year’s Eve, I used to hear several stories of young people in missionary positions on the beach, but this may not be the same thing.

  2. 2
    Lance Says:

    This actually reminds me of my one and only encounter with Scripture Union people here in WA.

    My former flatmate was hosting a summer camp committee meeting at my house, and I remember having to clean up all the empty beer bottles and pizza boxes afterwards.

  3. 3
    dan Says:

    I went on a couple as a leader, and I would find it difficult to comment on them as an overall strategy. When I went, we had a heap of kids involved. A lot of them were from Christian backgrounds, and although some attempts were made to connect with parents, it was pretty performance oriented.

    For me, I think that they are pretty old model misionalising - there is little opportunity for follow up with kids/families and it is little different from a christian education holiday program.

    Having said that, a person that we consider part of our family first connected with our (previous) church and therefore us as a result of a beach mission connection.

  4. 4
    Matthew Dowd Says:

    Sadly, institutional churches seem to be in the majority. Many within those churches seem to be comfortably asleep to the Missio Dei. Such churches have grown old and become rigid, existing only for themselves. A movement has become a monument. Such churches have given up on mission and resent learning new ways to reach people in a post-modern context. The poor sods who attempt to create a movement (within the mainstream) existing to contextualise mission, are branded alternative, radical and left field. So, the emerging church movement is not taken seriously and innovative thinkers are stifled for lack of support. God weeps as his church declines.

    Israel was called to be a blessing and share God’s redemptive story with surrounding nations. Israel / God’s chosen people failed (as seen in the reluctance of Jonah - among others). So God sent his own Son, a light for the Gentiles.

    Once again, many of God’s chosen people have failed to see that they were elected to serve, to be on mission, to reach the unreached, to be all things to all men. What will God do now to break his people’s apathy and blindness? Maranatha!