muslim balance

One of our commentators sent me a link to this article this morning by Daniel Pipes which reports how muslim populations are “divided by conspiracy and hate”.  I thought that some of the reported results were interesting, and at times shocking, so I thought I would go to the original report of the study.  And there are certainly some differences in “spin”, even actual numbers.

Pipes says:

In not one Muslim population polled did most people believe Arabs carried out the September 11, 2001, attacks on the US. The proportions range from a mere 15 per cent in Pakistan holding Arabs responsible to 48per cent among French Muslims. Confirming recent negative trends in Turkey, the number of Turks who point the finger at Arabs has declined from 46 per cent in 2002 to 16per cent today. In other words, in each of these 10 Muslim communities, most view 9/11 as a hoax perpetrated by the US Government, Israel or some other agency. [emphasis mine]

Okay, you might have thought those numbers were actually lifted from the report.  I can’t find the raw numbers online, but this is certainly not the way that the researchers elected to describe the results of their surveys (as shocking as they might be):

In one of the survey’s most striking findings, majorities in Indonesia, Turkey, Egypt, and Jordan say that they do not believe groups of Arabs carried out the Sept. 11, 2001 terrorist attacks. The percentage of Turks expressing disbelief that Arabs carried out the 9/11 attacks has increased from 43% in a 2002 Gallup survey to 59% currently. And this attitude is not limited to Muslims in predominantly Muslim countries - 56% of British Muslims say they do not believe Arabs carried out the terror attacks against the U.S., compared with just 17% who do.

The graphs do show that 16% of those surveyed in Turkey believe that Arabs carried out the attacks, but I can find no support for Pipes conclusion (in bold) in the numbers.  Significantly, this question was not asked of non-Muslims so we don’t know what the “control” viewpoint is.  But some of Pipes’ other analyses are more misleading:

Of all the Muslim populations polled, most displayed support for Osama bin Laden. Asked whether they had confidence in him, Muslims replied positively, ranging from 8 per cent (Turkey) to 72 per cent (Nigeria).  

Suicide bombing is also popular. Muslims who call it justified range from 13 per cent (Germany) to 69 per cent (Nigeria). These appalling numbers suggest terrorism by Muslims has deep roots and will remain a danger for years to come.

The report uses different numbers and puts a decidedly different spin on these results:

Confidence in Osama bin Laden also has fallen in most Muslim countries in recent years. This is especially the case in Jordan, where just 24% express at least some confidence in bin Laden now, compared with 60% a year ago. A sizable number of Pakistanis (38%) continue to say they have at least some confidence in the al Qaeda leader to do the right thing regarding world affairs, but significantly fewer do so now than in May 2005 (51%). However, Nigeria’s Muslims represent a conspicuous exception to this trend; 61% of Nigeria’s Muslims say they have at least some confidence in bin Laden, up from 44% in 2003.

The belief that terrorism is justifiable in the defense of Islam, while less extensive than in previous surveys, still has a sizable number of adherents. Among Nigeria’s Muslim population, for instance, nearly half (46%) feel that suicide bombings can be justified often or sometimes in the defense of Islam. Even among Europe’s Muslim minorities, roughly one-in-seven in France, Spain, and Great Britain feel that suicide bombings against civilian targets can at least sometimes be justified to defend Islam against its enemies.

I can’t find an explanation for the different in numbers.  Pipes says 72% of Nigerian Muslims support Osama, whereas the report says 61%.  Pipes says 69% of Nigerians say suicide bombings are justified, the report summary says 46% believe that bombings can be justified often or sometimes.  I suspect that Pipes has added on to these figures another category of respondents - those who say that suicide bombing is justified rarely or only in exceptional circumstances.  And he has avoided any mention of the fact that these figures are dropping, despite the fact that he felt it significant to list the increasing support for Bin Laden over time.

There is no denying that surveys such as this include some concerning results.  But Pipes’ article has distorted the figures and used them to draw his own conclusions.  The reporter of the survey indicated positives as well as negatives signs in the data, and certainly didn’t consider that the three main themes of the results in the alarming way that they have been summarised by Pipes.  He says “the Pew survey sends an undeniable message of crisis from one end of the Muslim world to the other”.  Which might be true, if he were prepared to acknowledge a little bit of balance in his report instead of turning it into a polemic.

What is frustrating about this is that Pew does substantial research, takes the time to analyse their data carefully and then it is transmitted to the national consciousness by someone who picks out the most alarming results while ignoring those that are reassuring.  If we are talking about analysing why Muslim people feel isolated, perhaps this sort of reportage could be part of the reason?

157 Responses to “muslim balance”

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  1. 1
    Gareth 'LovesTha' Pye Says:

    interesting numbers, it is really encouraging to see that on the most part Muslim views of the world are coming closer to mine. Its also reassuring to see that simple facts like that wont stop people fear mongering and such :)

  2. 2
    greenman Says:

    Would not it have just as easy to describe, until recently, the Christian community as “divided by conspiracy and hate”. Consider the Northern Ireland situation for example. Until recently much of the world’s terrorism was originated by Christian groups driven by hatred.

    Hatred is a natural, if albeit undesireable, human emotion that is not limited to any religious group.

  3. 3
    dan Says:

    Sure that is an argument that could be advanced, but I doubt you will see this writer making that suggestion based on the way that he has presented the results of this survey.

  4. 4
    abtruth Says:

    i hate stats but i am pretty sure that 50 % of all of us are below average

  5. 5
    will Says:

    I don’t think Muslims carried out the attacks either.

    Oh, and Abtruth, if 3 people do a test, the first gets 0, another 50, and the third 100, then the average is 50. Only 33% is below average.

  6. 6
    Michelle Says:

    Daniel Pipes is a right wing commentator, so his articles are going to skew the numbers to consolidate opinion in favour of the neocon Bush administration and their ongoing agenda. After much research and consideration, and my initial reaction to the attacks, I don’t think it was Muslim terrorists either.

    Interestingly, a fellow researcher of mine is currently analysing the media and reactions to Muslims in Australia, and she found that in her Muslim focus groups most people don’t believe it was AlQaida either. And, half of the ‘white’ Australians she spoke to agree.

    My opinion is there was/is an underlying political (oil, US dominance) reasoning behind all this war on terror guff. I’m reading a very interesting book by Kevin Phillips called American Theocracy, which explains it all quite convincingly.

    It’s all very Orwellian. You’d think it was 1984 for the new millennium.

  7. 7
    Lance Says:

    Parents can think such stupid things.

    When I was a teenager, I remember this raging argument and my mother stomping through the house, after learning that my older brother’s new girlfriend had played a role in ‘changing his religion’.

    It turned out my brother had started going to a….gosh…. Uniting Church..instead of the Anglican church that our non-churchgoing non-Christian family went to for baptisms and weddings.

    I get the strong impression that parents have the capacity to be even more stupid in Muslim families.

    http://www.news.com.au/couriermail/story/0,23739,20560551-3102,00.html

    “A RELIGIOUS feud between a Muslim father and his teenage daughter may have sparked a bloody domestic dispute on the Gold Coast which left the man’s wife dead and him fighting for life in hospital.

    Police are investigating suggestions the violence erupted after the 17-year-old girl told her father she wanted to opt out of the Islamic faith and convert to Christianity. The girl’s mother is believed to have stepped in to protect her daughter, only to be fatally stabbed with a kitchen knife.”

  8. 8
    jane Says:

    There are many such horror stories Lance, which seem to be bypassed by the media: http://www.barnabasfund.org/archivenews/index.php

  9. 9
    bec Says:

    Jane - my understanding is that the Barnabas fund is pretty biased - a lot of their publications give me the impression that they ‘have it in’ for Muslims. Their focus on the persecution of Christians (not religious persecution - their mission is very specific) might not help this??

    Lance, when I see articles like that, I can’t help but wonder whether that’s about Islam, or about culture. I’ve seen some extraordinary treatment of women in extremely Christianised cultures, and I’ve often wondered what would happen to some of these women if they converted to another belief system…

  10. 10
    alan Says:

    Bec you’re right re the barnbabas fund-check their own site for their conspiritorial approach to Islam (eg a demonstration outside the USA Embassy by a group of Muslims(and I have no doubt others) protesting at the the way the Koran was being abused in USA military prisons-Iraq and Guant. is seen as yet another step in the take over of Europe by Islam based on a doc written decades ago by a council of islam).And Bec when articles such as this one appear by Pipes,its not only about Islam and culture,its fundamenally about politics.Nothing wrong about that either,but like all good biblical exegesis the questions are who when and why was it written?
    Michelle’s warning re Daniel Pipes is right on- one of the most active of neo cons which have the USA in the trouble they’re in in the Middle east.
    And Lance(”parents are more stupid in Muslim families”):
    .the Australian press regularly carries horrific stories of good white anglo saxon,Xn even,who abuse or kill their kids.
    .Jewish vigilantes are kidnapping kids from mixed Israeli-Arab families(Daily Telegraph 8.10.06)
    Lets not start from the basis of muslim,jewish or christian families,but the fact that at any point in time,somewhere, some families will screw up badly;and it generally has little to do with faith.

  11. 11
    jane Says:

    Hi Bec & Alan,

    I understand what you are both saying & it is certainly thought provoking.

    Many people on this site have areas of Christ’s call that particularly move them - be it ministering to the poor & marginalised like Rev & yourself Bec, or the call for justice that is often mentioned. Possibly the thing that has moved me the most for over the last 20 years has been the persecution of our Christian brothers around the world, and whereas the main thrust used to be the suffering of those in communist regimes (still continuing)
    - across all aid agencies, there is no doubt that it is those in Muslim countries that are suffering the most.

    Yes, there are countless stories of so-called Christians alienating their brethren as you mentioned Bec. But you & I know that this is not the message of Christ, nor was it behaviour modelled by Christ. Political intrigue aside, I don’t think that there is any escaping the fact that one cannot convert from Islam, nor be a practising Christian in an Islamic country without facing some level of retribution. It is the intrinsic message modelled by their founder.

  12. 12
    bec Says:

    Jane…I think that if you’re going to assert that certain practices are “the intrinsic message modelled by their founder”, it’s essential to justify this. What practices, and how are they justified - and is are these theologies disputed at all? Bear in mind too that Mohammed is not the equivalent of Christ - my understanding (which is very limited) is that he is not said to be “perfect” in the sense that Christ is.

  13. 13
    jane Says:

    My understanding is pretty limited as well Bec, however it is interesting that in regards to Christian & jewish teachings, Muhammad “said that he had been sent by God in order to complete and perfect those teachings.” (http://sb.od.org/index.php?supp_page=wwl_explanation&supp_lang=en&PHPSESSID=e6ee8ec708f893f2da0dd4c220d28ace)

    Anyway, to quote Open Doors research, in regards to the 2006 world watch list for countries with the worst Christian persecution: “Islam is the religion of the majority in five of the top ten countries: Saudi Arabia, Iran, Somalia, Maldives and Yemen. Four countries have communist governments: North Korea, Vietnam, Laos and China. Bhutan is the only Buddhist country in the ten highest countries on the list.” (http://sb.od.org/index.php?supp_page=wwl_explanation&supp_lang=en&PHPSESSID=e6ee8ec708f893f2da0dd4c220d28ace)

    Having read heart breaking story after heart breaking story of Christians suffering in islamic states (or communist, but we are discussing the former) over the past couple of decades, are you saying that the common factor of islam is irrelevant & that every case of arrest, abuse, torture, etc has been an anomaly to that religion?

  14. 14
    bec Says:

    Jane -
    in relation to your first paragraph, I simply do not know enough about Islam, however a Muslim friend of mine said to me the other day that the Prophet was thought to be perfect as far as matters of theology go, but not in relation to other things (ie ‘practice’). I don’t fully understand that, but I think it’s important to remember that the Prophet never claimed to be God - Christ did.

    In relation to your second and third paragraphs - historically, Christians have a far worse record than Islam, but this does not mean that there is any *inherent* link between Christian thinking and persecution and oppression. Can Christians really forget the history of colonisation so quickly? Let us not forget the atrocities that have been committed to indigenous peoples throughout the world - atrocities that have been committed in the name of civilising and converting people to the one true faith! I say that colonisation was a distortion of the Gospel, that it was NOT what Christ was on about, that people’s reading of Christianity’s sacred texts was distorted by their culture, in particular their cultural imperialism and sense of superiority.

    My Muslim friends would make similar claims about Islam.

    I am not saying that “every case of arrest, abuse, torture etc” is an anomaly to Islam. I am saying that religion and culture interact - religions are mobilised to oppress vulnerable peoples just as they can be mobilised to be immense forces for good.

    I just simply can’t point the finger at Muslims and claim that their religion is a greater source of oppression than is mine, when I hear heart-breaking story after heart-breaking story from friends who were members of the Stolen Generation…and this happened in the very region I grew up in. In fact, I have been told (though I have not ever tried to verify this) that people in my grandmother’s church, and the church just down the road that I grew up in, were amongst those that committed such acts, driven by their belief that they were doing God’s will. That’s your and my history, Jane - and this happened just outside my lifetime, and probably in yours. Not long before that, in my region and in many others throughout Australia, white men were running around with guns, exterminating indigenous people as they would dingoes…and they were all good Scottish and Irish men who’d rock up to church every Sunday morning.

    Shall we start on the Melanesian women that were locked up in cages and treated like animals? Did you know Christianity arrived in Melanesia in the late 1800s? This ain’t recent history.

    We could talk about South Africa’s history…or Germany’s…or Northern Ireland…yeah, us Christians have a great track record, there’s no blood on our hands…

  15. 15
    alan Says:

    Jane
    Its sad old world we live in.It is true that Christians are suffering in some countries but its not always the fault of the communists or the muslims.Note the following rom the UK Sunday Tel of a few days ago 8.10.06
    http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/10/08/wisrael08.xml
    (Vigilantes use force to reclaimmixed faith children for Israel:its a story of jewish vigilantes kidnapping children of mixed jewish/muslim marriages

  16. 16
    bec Says:

    oh…and how could I forget the KKK?

    Expanding the issue a bit, but there’s also Lynn White’s seminal essay, “On the Historical Roots of our Ecological Crisis”, which endeavours to show how Christianity, more than any other religion, is to blame for the ecological crisis. Again, I’d say White’s thesis is flawed on the basis that she conflates particular expressions of Christianity with the *inherent* nature of Christianity. There are various approaches to land and the natural environment in the Bible, some of them are more ‘green’ than others. While texts obviously represent ideologies and have consequences flowing from that, they are also subject to intepretation and application…and so blaming a religion, rather than the individuals that mobilise that religion to serve their interests, is missing the point. I don’t get to the luxury of saying “oh, uh…yeah, I’m really sorry I’m destroying the environment, but hey, Genesis says I should subdue the earth!!”

  17. 17
    abtruth Says:

    Veritas has a good review of “Waging Peace on Islam”

    http://lordveritas.blogspot.com/

  18. 18
    saint Says:

    *Sigh*. One day Christians, of all people, will learn the meaning of moral equivalence and how to avoid it like the plague.

    OK the guy who wrote this was a Lutheran bishop, so forgive the protestant slant. But he was also a scholar of Islam, a formidable Christian theologian, a life long missionary - often under great trial - to the Pashtun in the North West Frontier of Pakistan (think Taliban tribe), still fondly remembered in the area around Mardan. Yet he drew more heavily from his lived experience of Islam rather than a mere academic presentation of it. Some fifty years ago, he wrote a series of lectures for missionaries in training, a series which, while aimed at missionaries, is still the most practical guide for a Christian to come to terms with Muslims and Islam that I know of. Here is his introductory lecture with my highlighting.

    1. Every national Christian and every foreign missionary needs to study the history and facts of Islam. Without a good general knowledge of the religion of the Muslims you will get nowhere with them. Beside the question of general knowledge there is, however, also the very acute problem of your practical approach to Islam and the Muslim. Many serious and unhappy mistakes are made quite unwittingly simply because the Christian has not had any help in thinking out the problem of approach. ‘What is the right way of getting on with it?’ The answer to that question is the subject matter for discussion in this present series of lectures.

    2. The Church Fathers loved to speak of that part of the Church which is still on earth as the Church Militant. That is to say that we, the present generation of Christians, are the Church Militant. We are in the great struggle between light and darkness. St Paul in his day was in the thick of the battle, not against flesh and blood, but against the powers of darkness. We as the Church Militant have to come to grips with Islam, not as an interesting scientific problem, nor as a historical fact, but as the powers of darkness that struggle against the Revelation of God in Christ.

    3. Now coming to grips with Islam is not, definitely not, a study of comparative religion. That study is science, and therefore not our job, as the Church Militant. In the study of comparative religion the tendency is to grade religion as dealers grade eggs before putting them on the market. As a study of the facts of human life, we have no quarrel with this science as such; as the Church Militant we must regard it as being outside of our sphere.

    4. It is only when that absolute distinction between light and darkness is clear and firmly rooted in your mind, and you realise that you, in your position, must come to grips with Islam, not as an interesting study of human development, but as a power of darkness striving against Truth as it is incarnated in Christ, that you will be able to benefit by a study of Mission to Islam and Beyond comparative religion (especially in relation to Islam) and see the many relatively good things and the glimpses of truth found in it, and relate it properly to the whole.

    5. It is just here that our course of lectures should help you. You must relate your conception of Islam to your conception of Christianity. There is no way of avoiding that. You will find those who call the Quran the devil’s book, and others who say it is an expression of a lofty belief in one God. Both points of view are in reality an effort to jump over the hedge where it appears lowest. The first is simply saying that everything Islamic is devilish and bad. How easy! ‘I am all right and you are all wrong.’ But—what arrogance! St Paul saw through a glass darkly. He had to sweat through the great problem of justification by faith versus justification by keeping the law. He could not say of the law, that it was devilish. And belief in one God in itself is certainly not devilish. No! You cannot be honest with yourself and get around it so easily.

    6. On the other hand, when the Quran is spoken of as an expression of noble faith in one God the idea seems to be that we do not need to do anything more about it. A very comforting theory indeed! Those who take this point of view seem to forget that Judaism was also ‘lofty monotheism’, but our Lord and His Apostles certainly did not let it go at that. In other words the Christian who sees in Islam a noble faith in one God, and therefore lets it go at that, has actually only found an excuse for not coming to grips with Islam. He is being scientific when he should be militant.

    7. Now let your New Testament look at the Muslims. What do you find? It has nothing but good to say of the law and the prophets, and yet it introduces an entirely new element, namely faith in the grace of God as the basis of salvation. Every individual Jew, Muslim, Christian, and heathen is then Judged according to his reaction to this new element. The Jew could not see it that way, nor can the Muslim. For them the new element is a contradiction of the old. In Christ it is a fulfilment, not a contradiction. If you are to be true to New Testament teaching, you have to keep this seeming contradiction in the foreground. Easy? Hardly. But then who said that it was to be easy?

    8. This new element is responsible for the fact that Christians approach every kind of people on earth. And the approach in every case is different. Therefore you will find that much of the teaching you got in the west, or from westerners, needs to be re-adapted to fit your work with Muslims. Ask any one who really has come to grips with Islam, and he will invariably say that in his contact with the Muslim he has been forced to approach the teachings of his home Church from an entirely different angle. Your experience will be, if you are honest with yourself, that in many conversations with Muslims the wind will be taken out of your sails because your approach to the subject (whatever you were discussing) just did not make sense. Expect that.

    9. Why is this so? Church history will tell you. Almost from the very start the Church has made a detour around the Muslim world (excepting the Crusades, where they confused spiritual warfare with aggression!). In our age of modern missions, emissaries have been sent thousands of miles to get at the ‘heathen’, while they kept their eyes shut and their fingers crossed as they sailed past the doors of their nearer Muslim neighbours. One look at a map depicting the Muslim world and present missionary effort will prove how the Church has gone out of its way to avoid Islam. The result has been that we have not been forced to rethink our Christian teaching in relation to Islam. Our interpretation of true Christian doctrine must always develop from the contact that comes from preaching the Gospel in any given place. Luther and Calvin wanted to preach the Gospel to Roman Catholics and Enthusiasts. That was what they were struggling for. They therefore had to develop their teaching in relation to Roman Catholicism on the one hand and Enthusiasm on the other. That is why we today have Reformation theology. It is Christian doctrine developed in the struggle, and is therefore called a struggle theology.

    Obviously you need to do the same thing. But chances are you will find that what you already have learned does not really fit in with your present struggle, and you therefore have to make a fresh start. Because the Church has avoided impact with Islam, its theology has developed in such a way that now when we have to preach Christ to the Muslim also, we find he is on an entirely different wavelength from us. Although we may use the same words as he does, he is talking in the east, we in the west. In other words, as long as you live, your job is going to be to find out:
    (a) how the New Testament looks at the Muslim; and (b) how the Muslim looks at Christianity. This is not as easy as it may sound.

    10. Let us take (a): How the New Testament looks at the Muslim. First, remember this: Each of us has been brought up in—or influenced by—a certain Christian community. There are various or varying theological or non-theological backgrounds. Now do not deceive yourself into believing either that your peculiar kind of orthodoxy or heterodoxy is the truth in all its fullness, or that you by some special patented process have been able to lift yourself by your bootstraps up and above your particular background Christianity. It just does not work that way. All of which means: if you are deadly earnest about wanting to see how the New Testament looks at the Muslim, the first step is to own up to your own very relative understanding of the New Testament and, as a consequence therefore, to your very relative understanding of how the New Testament looks at the Muslim.

    11. One concrete example is enough to illustrate this point. You have a certain conception of inspiration. When the subject comes up later in the chapters you will see that the controversy about inspiration as it has raged in certain Christian countries has no relation whatsoever to the Muslim. While we in Europe and America have been burning each other at the stake (figuratively, fortunately) because of a difference of opinion regarding the Book, we in our struggle with Islam have to concentrate on the fact that the Word became Flesh, and not as the Muslims think, a Book. This difference has far-reaching importance. This illustration ought to be enough to make you see that the New Testament has an angle when looking at the Muslim that you probably have not even thought of, or at least, not thought out.

    12. Now let us take (b): How does the Muslim look at Christianity? In some ways parallel to what you see when you look at Judaism. Judaism was not universal, you say. That is what the Muslim says about your Christianity. Judaism was a preparation for the coming of Christ, you say. He says the same about Christianity in regard to Islam. (Try reading the Gospel of Barnabas and you will see how Christianity is made to pave the way for Islam.) You believe the Jews should be converted to Christianity. He believes you should be converted to Islam.

    13. Apart from the above, you will find that, as the Muslim looks at Christianity, he himself suffers from a threefold lack which you may find difficult to understand.

    (a) He has a complete lack of the sense of history as far as the ‘books’ are concerned. Let us not shout too loudly about this, for you will find the same lack cropping up in Church History all along the line, and yet the Muslim has a better excuse for his lack than any Christian has.

    Just what is meant by a lack of a sense of history? A Muslim believes all Scriptures are sent down from heaven. That idea makes Scripture something outside and above the warp and woof of history, so the books do not come into being inside a natural historical development. Therefore the Muslim’s idea of revelation is that God made up certain words into certain sentences and sent them down to man quite apart from history itself. Therefore a Muslim does not talk about revelation, but about inspiration, that is, the act of receiving these divine statements. (Even if he uses the word ‘revelation’ in English, he means ‘inspiration’, or the ‘revelation’ and recording of these divine statements and requirements.) The Christian idea of revelation is that God works in, through, and by history, doing certain mighty acts which we through the medium of Prophets and the Apostles understand are to be interpreted as revealing the purpose and will of God. We therefore are, and have to be, intensely interested in history, whereas the Muslim can ignore it. Admittedly the New Testament on its human side (the only side a Muslim can see) is a historical document, written by certain men about our Lord. So the Muslim sees in it only the ‘biography’ of a prophet.

    The result is that if certain definite statements are made in the New Testament, for example, about the historical Jesus, and the Quran contradicts these or says something else instead, the Muslim will never hesitate to deny the historical statement in favour of the Quran’s inspirational statement. In explaining his point he may say the Quran has superseded the New Testament or he may accuse the Christians of having changed the New Testament. Be that as it may, the fact still remains that the Quranic inspirational statement bears more weight with him than the historical statement, and he will keep his own point of view even if it is based on such flimsy and untenable arguments as these just mentioned, rather than face up to the obvious facts of history.

    But this lack of a sense of history means more: it means that he must inevitably misunderstand Christianity because he is looking for revelation in an entirely different sphere from where it is actually to be found.
    This fact about Christianity has often been forgotten in western countries, because the battle has raged around the subject of how we are to understand the position of the Prophets and Apostles, more than about the revelational acts of God in history.

    (b) Another thing you will find lacking in the Muslim is the enquiring, critical attitude towards his own Book or the history of Islam.

    Our New Testament and our Church History have, for several generations now, gone through the fiercest fires of criticism—not only hostile criticism, but also scholarly criticism based on the idea that if the New Testament is a historical book and Church History is history, they should be able to bear the same critical scrutiny any other book or history is subject to. Admittedly the result of such criticism may seem far-fetched or even definitely wrong. That is beside the point here. Actually in practice, if not in theory, even the most narrow sectarians have developed the critical attitude (for example, the clothing of women and their position in society, or the slavery question).

    The Muslim simply cannot understand this aspect of our attitude to the New Testament. Genuine, honest, reverent, scholarly criticism of the literary source of the first hundred years or so of his religion is unthinkable. It would be blasphemy.

    Look at it this way. If you are convinced that certain statements in the Gospel are without any doubt from the very mouth of our Lord, would you feel free to criticise them in any way, whether you understand them or not? Presumably you would not. Very well; the Muslim believes the words in the Quran are the very words of God. Now, regardless of how he looks at or criticises your Book, he expects you to accept it just as he accepts the Quran. Consciously or unconsciously, you do not. And that, for him, is a great stumbling block.

    (c) Finally, you will find that the Muslim usually lacks mental integrity. Check up on yourself and see if you are always honest in your thinking. It is a well known fact that we deceive ourselves constantly, and if we stop to think it over, we know it.

    However, we are constantly aware of this painful tendency and also alive to its dangers, and therefore we keep a curb on it. This curb is usually lacking in the Muslim.

    Of course he is up against a tougher proposition than you are. First he is faced with definite contradictions and mistakes in the Quran. Then again Islamic history in relation to the original Arabic Islam is a nightmare, because Islam did not develop according to the pattern that was laid down in the beginning. Again, look at modern trends in Muslim countries in their relation to the Quran. For example, while the Quran permits and regulates slavery, modern Islamic countries are working hand in hand with other countries to wipe out slavery. Or this: when India was divided, thousands of Hindu girls and women were carried off as booty, a perfectly legitimate procedure according to the Quran. Yet all local Muslim papers raved against this brutality, etc. and not a voice was raised to say that the Quran justified the capture of women as war booty.

    Now what is the Muslim going to do? On the one hand the book is held to be eternal, perfect, and everlastingly valid; on the other hand there are obvious faults, and developments in Muslim countries seem to contradict its validity. He just simply develops a lawyer-mentality: win your case—right or wrong. This crooked thinking is as clear as daylight in the Ahma-diya-Qadiani Movements, but it is surely also a very present evil in the thinking of every Muslim when he looks at Christianity. Take for example these two statements made by an Indian Mullah. (In Towards Understanding Islam, pp. 97, 98.)

    (1) ‘The Jews and the Christians themselves admit that they do not possess their original books, and have only their translations, wherein for many centuries many alterations have been made, and are still being made.’

    (2) ‘The Quran exists exactly as it had been sent down to the Prophet; not a word—nay, not a dot of it has been changed. In the previous divine books man mixed his words with God’s words, but in the Quran not even a minute alteration has been effected, as admitted even by the opponents of Islam.’

    Either the man is an ignorant person (which is hardly probable) or else he is simply out to win a point. Yet these lectures were given by one Muslim in Urdu, translated by another Muslim into English and printed by a third Muslim. Obviously any argument will do to win the point.

    14. What are we going to do about it? Many—far too many—Christians give up, but not in the sense that they drop out and keep quiet. Their giving up is far more dangerous. They argue that preaching, discussing and witnessing are of no use. We never get anywhere by putting doctrine against doctrine, prophet against prophet, and book against book. We have to live Christianity, they assert: we have to show them we have a source of spiritual power they know nothing of. That may help to open their eyes and cause them to enquire.

    Of course we all know that Christianity is life, and life that is not living is not life. But, let us go slowly. Remember the Pharisee in the temple. Anyone who dispassionately studies the life and words of our Lord comes to the conclusion that He did not expect us to use our spirituality and our good deeds as a means to draw indifferent or hostile people. On the contrary, He even goes to the opposite extreme and says deliberate concealment was to be preferred (Matt. 6:16–18). (In a subsequent chapter this matter is discussed more fully.)

    15. Now there are two reasons why our Lord does not want you to insert yourself between Him and other people.

    (a) Once you fall into the temptation of thinking of yourself in relation to God as better than the Muslim, you have moved into the position of the Pharisees in the New Testament, whom our Lord condemns so mercilessly. If you live to be a hundred years old your fundamental relationship to God will still be that of a sinner receiving unmerited pardon and life. If you must talk about yourself, why not say the really fundamental thing, that which you can say to both God and man, that which is so positive that it negates anything you are or could imagine yourself to be in relation to God? Why not tell the Muslim that fundamentally you are in the same boat as he is; today, now, your basic relationship to God is that of a sinner who needs unmerited pardon and as a free gift from God? The one fact—that you by faith, through Christ and through His Church, are constantly receiving and accepting unmerited pardon and life and the Muslim is not— does not change the other, basic fact: that you and he are both in constant need of unmerited pardon and the free gift of eternal life. If you constantly remember this unity of need, you will never look down your nose at the Muslim, nor will you ever intrude yourself between him and our Lord.

    (b) There is another reason why our Lord tells you not to let your left hand know what your right hand is doing by way of spiritual power and good deeds. If these things in any shape or form are presumed to be a witness to Christ, the issues are being confused. Remember we and the Muslims are bound in on all sides by relativity. Every single thing we do or say is related to something else. You interpret your own words and actions in relation to one thing; the Muslim interprets your words and actions in relation to something entirely different. You say, for example, I have a source of spiritual power, I live a good Christian life and I sacrifice myself to help these poor people, etc. in a thousand variations. That, then, is supposedly your witness to Christ. The Muslim looks at your well organised, streamlined activity and what does he see? A man who has developed a knack for leadership, and who has money and brains enough to make a go of it, and is thereby accumulating a reward in heaven. But the same Muslim probably approaches you about what he, in his relativity, thinks to be of much more importance than your ability to keep a philanthropic organisation going smoothly, and (probably as an introductory remark) says he cannot possibly understand how Christ can be both God and man. You can do one of two things: you can either start with his question and preach the Gospel to him (even though it be in the form of an argument), or you can ease him gently to the door, while you assure him that no good comes of arguments, and that you have spiritual power which he has not, and thereby (delicately and indirectly, of course) suggest that if he would only study your good life he would become a true enquirer. That is called, letting your light shine. That Muslim goes away saying, ‘He knows how to run his own show all right, but he evidently does not know anything about his own religion; either that or he would not spare the time to talk about it’.

    16. Probably the Muslim is so right that it hurts. Just what do you know about Christ as God and man? Just what does Incarnation mean? Why does the Church hold so firmly to the dogma of the Holy Trinity? These questions and many others are there. They are a vital part, the very foundation of your own faith. The Muslim has a right to ask you to forget yourself, your spiritual power and your good life, and explain why we believe in teaching something so hard to understand. And the answer will never be a demonstration of the truth in your way of living, no matter how good it is.

    In short: the Muslim is thinking in relation to one thing; you are thinking in relation to something entirely different. Because of this obvious fact you are just confusing the issues by inserting yourself in any form between Christ and the Muslim.

    17. There is still one thing left to be said. From the trend of argument on this whole subject, one would suppose that only two possibilities existed: either useless and endless discussion of doctrine; or else the socalled silent witness of the Christian life. There is a third possibility and please do not blink at the mention of it: preaching (see chapters 5 and 6). That, you may be sure, is the most difficult of all. But as surely as Christ is a living reality, every true doctrine rightly understood is an unparalleled starting point for preaching Christ. We have doctrine, dogma, and theology, not to argue about with non-Christians, but to help us to preach Christ, and to know that what we are saying is not private interpretation, but the faith of the universal Church.

    Let us hope enough has been said in this introductory chapter to help you to see what you are up against and to understand that this book is designed to help you come to grips with Islam, and in so doing to help you relate your own faith to the faith of the Muslim so he will be brought face-to-face with the fact and necessity of God’s revelation in Christ.

    In fact if you read all of what he has to say, you would find that the first thing you have to do is to know who, what and why you yourself believe. But then, Christians of all traditions will tell you that.

  19. 19
    bec Says:

    I only skim-read that, but it looks like a pretty good approach to me. Interestingly, I’ve heard one of my Muslim friends say many of the same things!!

  20. 20
    saint Says:

    Ah Bec, what I love about you is how you claim ignorance of Islam while simultaneously displaying your own ignorance about the history and influence of Christianity. Such multi tasking is only worthy of a woman.

    For those who don’t skim read, I present to you, fear, self-loathing and moral equivalence by Bec (and just on this thread. Glory be!)

    #9
    Jane - my understanding is that the Barnabas fund is pretty biased - a lot of their publications give me the impression that they ‘have it in’ for Muslims. Their focus on the persecution of Christians (not religious persecution - their mission is very specific) might not help this??

    Lance, when I see articles like that, I can’t help but wonder whether that’s about Islam, or about culture. I’ve seen some extraordinary treatment of women in extremely Christianised cultures, and I’ve often wondered what would happen to some of these women if they converted to another belief system…

    Where do you begin?

    #12
    Jane…I think that if you’re going to assert that certain practices are “the intrinsic message modelled by their founder”, it’s essential to justify this. What practices, and how are they justified - and is are these theologies disputed at all? Bear in mind too that Mohammed is not the equivalent of Christ - my understanding (which is very limited) is that he is not said to be “perfect” in the sense that Christ is.

    Psst, don’t anyone tell her about the Sunnah. Or ask which tradition her Muslim friend follows. And don’t laugh if they turned out to be Bahai.

    #14
    Jane -
    in relation to your first paragraph, I simply do not know enough about Islam, however a Muslim friend of mine said to me the other day that the Prophet was thought to be perfect as far as matters of theology go, but not in relation to other things (ie ‘practice’). I don’t fully understand that, but I think it’s important to remember that the Prophet never claimed to be God - Christ did.

    Yep, lean not on your own understanding.

    #14 continued:
    In relation to your second and third paragraphs - historically, Christians have a far worse record than Islam, but this does not mean that there is any *inherent* link between Christian thinking and persecution and oppression. Can Christians really forget the history of colonisation so quickly? Let us not forget the atrocities that have been committed to indigenous peoples throughout the world - atrocities that have been committed in the name of civilising and converting people to the one true faith! I say that colonisation was a distortion of the Gospel, that it was NOT what Christ was on about, that people’s reading of Christianity’s sacred texts was distorted by their culture, in particular their cultural imperialism and sense of superiority.

    My Muslim friends would make similar claims about Islam.

    I am not saying that “every case of arrest, abuse, torture etc” is an anomaly to Islam. I am saying that religion and culture interact - religions are mobilised to oppress vulnerable peoples just as they can be mobilised to be immense forces for good.

    I just simply can’t point the finger at Muslims and claim that their religion is a greater source of oppression than is mine, when I hear heart-breaking story after heart-breaking story from friends who were members of the Stolen Generation…and this happened in the very region I grew up in. In fact, I have been told (though I have not ever tried to verify this) that people in my grandmother’s church, and the church just down the road that I grew up in, were amongst those that committed such acts, driven by their belief that they were doing God’s will. That’s your and my history, Jane - and this happened just outside my lifetime, and probably in yours. Not long before that, in my region and in many others throughout Australia, white men were running around with guns, exterminating indigenous people as they would dingoes…and they were all good Scottish and Irish men who’d rock up to church every Sunday morning.

    Shall we start on the Melanesian women that were locked up in cages and treated like animals? Did you know Christianity arrived in Melanesia in the late 1800s? This ain’t recent history.

    We could talk about South Africa’s history…or Germany’s…or Northern Ireland…yeah, us Christians have a great track record, there’s no blood on our hands…

    Yeah, next thing you will be telling me Hitler was a Christian and he’s my brother.

    #16
    oh…and how could I forget the KKK?

    No it’s me who forgot it was the KKK who were the real Christians. As are the present occupiers of Cyprus, the genocidal maniacs in Dafur (yep that should be Saint Omar al-Bashir to you), let’s remember Saparmurat Niyazov, Seyed Ali Khamane’i and all the Iranian mullahs, our friends the Islamic Cuncil in Somalia, the Taliban in Aghanistan, our fearless Pakistani parliamentarians (Hudood ordnance anyone?), King Abdullah, Islam Karimov, Hu Jintao ..yes they too are all Christians holding their entire countries to ransom. So is Robert Mugabe, Kim Jong-il, Than Shwe, Teodoro Obiang Nguema, could I forget Osama and all his cronies, Abu Bashir and his band of merry men and gee I’ve only hit the top twenty or so BEST. CHRISTIANS. EVER. All present, living and unaccountable in Bec’s mind.

    Expanding the issue a bit, please don’t, it’s too pitiful to see you self flagellate but why should I stop you self actualising into the fool you want to be but there’s also Lynn White’s seminal essay, “On the Historical Roots of our Ecological Crisis”, yes wank seems to convey the correct image which endeavours to show how Christianity, more than any other religion, is to blame for the ecological crisis. Again, I’d say White’s thesis is flawed on the basis that she conflates particular expressions of Christianity with the *inherent* nature of Christianity. Oh and there is no inherent anything in the nature of Islam and only inherent foolishness in the nature of Bec There are various approaches to land and the natural environment in the Bible, some of them are more ‘green’ than others. Yep the Bible is your rule Book folks, because we like Muslims, need a pack of rules to even tell us how to wipe our bum While texts obviously represent ideologies and have consequences flowing from that, they are also subject to intepretation and application…and so blaming a religion, rather than the individuals that mobilise that religion to serve their interests, is missing the point. I don’t get to the luxury of saying “oh, uh…yeah, I’m really sorry I’m destroying the environment, but hey, Genesis says I should subdue the earth!!”But I get the luxury of saying “Struth! Get a load of that bullshit! Is this sheila on crack or what?

    #19
    I only skim-read that, but it looks like a pretty good approach to me. Interestingly, I’ve heard one of my Muslim friends say many of the same things!!

    And that’s you Bec. You’re not just a skim reader, you are a skimmer. It’s too much effort and challenge for you to do anything else. I guess that is why you prefer to defend Muslims and poor scorn on Christians. Not because you can argue rationally for it, or present a well supported thesis but because you share the same lack of sense of history; the same lack of an enquiring, critical attitude towards your own Book or history of Christianity and the same intellectual dishonesty. See 13 (a), (b) and (c) above.

    And yes, that ” lawyer-mentality: win your case—right or wrong” seems to kind of fit you too doesn’t it? Now don’t tell me that the guy who wrote this wasn’t also a prophet.

    Tell me Bec, why are you a Christian? Why do you follow Christ, when by your accounts, He who is God Incarnate and whose church (that’s me, you, most on this thread and squllions of others) is His body present in this world is responsible for anything from genocide to global warming? Why contribute to such atrocities? Why do you turn even His written Word into a lifeless, lifesucking, manual for Green Living? Why not join the Greens? Why not convert to beautiful peaceful Islam and fuck the truth? I mean, truth of any sort, much less Truth Incarnate doesn’t seem to matter to you. You don’t pay much attention to it.
    Yeah why not become the first Green Muslim? Then when you get so riled up about the injustice of this world and all those gaseousy pigs and monkeys (because that’s exaclty what the Koran calls Jew and Christians: pigs and monkeys, just don’t ask your Muslim friend to abrogate that) you can strap a bomb to yourself and hurtle down Flinders St Station in the hope you might pop a Christian hiding somewhere amongst those “Christianized” masses - because hey Christianized, or Christian it’s all the same to you. Not just nasty towards Allah’s little helpers but an effrontery to the great mother Gaia herself.

    Tell me Bec, do you spend most of your time curled up in a foetal position and hyperventilating? What answer do you have to the very injustice which pains you except join hands now and sing Kumbayah.> Quite obviously it’s not the gospel because I doubt you have ever understood how it is that the righteousness of God is revealed in the gospel, nor could be more ashamed of it than you are.

    Nope, you have no answer. Your eyes are too firmly entrenched on yourself (you reall must seek help with all that self-loathing). Which is why you have all that fear and self-loathing, why it is you are blind to the cat that you have no sense of perspective, judgment or perception of what is true justice or injustice.

    Why the hell do you even bother? I know you couldn’t even bother to preach the gospel to your Muslim friend. That would be too insenstive. So why settle for being just a pig-monkey dhimmi. Why not convert to Islam? Become the first Ms Militant Green Muslim even: Allah is Gaia! I promise no Christian would do anything to you, but laugh.

  21. 21
    bec Says:

    ummm…ouch. Saint, I’m interested in dialogue, not in being beaten up.

    I don’t really know how to respond. Clearly you think I’m incredibly ignorant, so why don’t you expand on your comments. For example, why is it that us Christians can distance ourselves from the likes of the KKK by saying “well, they’re not real Christians”, but we can’t allow Muslims to do the same of suicide bombers?

    As for the tirade you conclude with…man, I don’t know how to respond. Such conversations are for long dinner parties and good red wine; lazy afternoons lying in the sunshine in the botanical gardens…your post is so angry, so cruel, so full of venom…it’s a beautiful day outside, and I was looking forward to going to church and running the little prayer and sing-a-long with a group of people who live on the streets before we joined a big, free meal. I feel as if I should never have logged on to Signposts, because now I have tears running down my face, and instead of feeling the joy of Christ’s love, I am realising once again how full of hate, and competitiveness, and cruelty so many in our churches can be.

    Thank you, Saint - you’ve truly shown me the love of Christ today. I hope that tirade made you feel better about yourself and the world around you.

  22. 22
    bec Says:

    For the record, Saint - the post above is not what I wanted to say, but it’s all I feel I can post on a public forum where somebody might dig something up and use it against me in the future.

    Thankyou for ruining my day and making me cry. I truly hope that it gives you some satisfaction.

  23. 23
    cheryl Says:

    bec, i’ve stopped commenting here but this brought me back. your faith in grace, justice and redemption, and the God who brings them to life, keep inspiring me.

    this was a vicious and nasty diatribe from Saint. my words won’t make that better. i just hope i can skew the picture a little back into the right direction.

  24. 24
    phil Says:

    Saint,
    What on earth was the purpose of that diartribe? What extactly were you hoping for?

    By all means disagree with Bec but really it is ironic that you are upset that Bec is not preaching the gospel to her Muslim friend by your standards, when you treat someone who disagrees with you like that.

    I respect you Saint for the broard knowledge and understanding that you often bring to the discussions but in the case you have let yourself down badly.

    I think you owe Bec an apology - not for disagreeing but for the way you disagreed.

  25. 25
    Janet Says:

    Bec… please know when someone goes so absolutely over the top it’s just not about you. (I had my long rant about transference on the “Respect” thread… becoming the focal point dumping ground for someone who’s really emotional about an issue… so I won’t go into it any more).

    Let it go to the Keeper.

  26. 26
    bec Says:

    Thanks for your lovely words Cheryl, Phil and Janet. I am feeling thankful for my gorgeous, wise housemate, the beautiful weather and cafes serving good coffee.

  27. 27
    saint Says:

    What was that about, you asked?

    It was a direct challenge, Phil.

    Not angry, cruel, full of venom as Bec would have you believe. I am afraid that my world doesn’t revolve around her as much as she would want, not even to hate her.

    The intention was not to make Bec go off and cry (for which I am sorry because that definitely was not my intention) but as I said in that comment, to ask Bec to support her thesis - a false hope it seems.

    I was just looking for a bit of backbone amongst all that fluff.

    Because her thesis in a way is a challenge to all Christians; it is, in a way a slap in the face of every Christian who has suffered for their faith, for no other reason than for being a Christian, to the point of shedding their blood. Hers is a challenge to God Himself, suggesting that He is so impotent and asleep at the wheel - unable to transform His people or achieve His purposes. Nope, all His followers do is wreak havoc on the planet. And this is how God manifests His glory.

    For example, why is it that us Christians can distance ourselves from the likes of the KKK by saying “well, they’re not real Christians”, but we can’t allow Muslims to do the same of suicide bombers?

    I know why I can. Does Bec?

    And it goes to more than just saying “they are not real Christians” or “they are not real Muslims” Even the KKK had to be opposed, exposed and brought to justice.

    Indeed, is also very difficult for most Muslims to argue that say, Turkey should get out of Cyprus the way they argue about Westerners getting out of Iraq. Ask a Muslim how that “illegal invasion” or “occupation” is justified. Does Bec understand why?

    It is impossible for any self-respecting Muslim to want nothing more than to bring Islamic rule to every nation on earth, by the sword even, and even if the majority being no more than nominally Muslims, just want the quiet life like the rest of us. Why? Because Dar al-Ilsam and Dar al-Harb is part of the warp and woof of Muslim teaching and self understanding.

    In fact it is difficult to even be assured that any Muslim who tells you they want peace (if you think they understand peace the way say we do) is not lying to your face. Taqiyya anyone?

    And is that an invitation to dinner or dawa?

    It’s a problem, as pointed out by the excerpt I gave above, more so for Muslims than for anyone else. Because Muslims themselves have to struggle with a religion that even contradicts at times, their own humanity, and that asks them to applaud the death of their children.

    Just as there is something (someone!) inherent to “Christianity” (if there is such a thing as “Christianity” but that’s another post) which predisposes Christians towards righteousness, grace, peace where “justice and mercy kiss each other” as the Psalmist said , a constant movement towards life, the consistent upholding of life -there is inherent to Islamic theology, not just its well-attested incoherences and contradictions but an intrinsic tendency towards subjugation, violence and death.

    It is why you don’t get outrage and protests by Muslims on the street over a New York or a Bali or a Beslan or a Madrid or a London in the name of Islam (yes they were all real Muslims) and you get riots and protests over a cartoon drawn by a non-Muslim. And if you want to see a real moral dilemma for a Muslim, try the tragedy of Dafur for starters: Arab Muslim against Black Muslim. And want to see another moral dilemma for Bec: gays under Sharia.

    I will also tell you why I call Bec’s attitude - and those with similar attitudes - fear and self-loathing.

    I suspect Bec, like many (and yes do correct me here Bec) is not just afraid of being confronted for being a Christian, afraid that it will cost her in some way in a bit of time or emotion or inconvenience or whatever, but fears that one day she may be called to really trully suffer like Christ, unjustly, to the point of death. Indeed Muslims murdered a Christian boy in Iraq this week; they crucified him. Literally.

    She fears, because she has not yet understood the power and grace of God much less His promise that he will never let her carry more than she can bear. So better to appease others - be they Muslims, Hindus, atheists, even other Christians - that she will bend over backwards for everyone, to the point of telling lies to herself and to others about our God; better to just apologize for things of which Christians are not culpable and forget all the true wrongs we have righted much less make any effort to address true injustices like the persecution of Christians abroard in the vain hope that maybe everyone will leave Bec alone and the big bad world will not impose on her red-wine soaked picnic Sunday afternoon. Too bad she forgets what that bread and wine signify.

    Let’s spit on God’s name and on the name of the people of God, the countless faithful Christians and faithful Jews of old before us, who even if their names are unknown to us, are precious and known to Him. Let’s do it so that Bec doesn’t have to cry.

    I suspect too that the self-loathing likewise comes from a false understanding of who God is and who He has made man to be. We may occasionally talk of the glory of God, but hardly anyone speaks of the glory of man. I suspect it is because of a false understanding of repentance and faith. True repentance is not self-pity, remorse, the sorrow that leads to death. Our faith is in God not in an abstract noun called “faith”. You get the picture. How a Christian, no matter how aware they are of their own sinfulness and neediness of God, can nevertheless wallow in such diatribe is beyond me - and I’m not talking just dipping our toe in as we are all wont to do when we get disheartened or doubtful - but the full on bath as demonstrated by Bec’s apologia on this thread to the point of making it a way of life: like Christ never came, the Cross didn’t happen, our hope is in nothing.

    So Bec, I made you cry even if it was not my intention. But that you did says to me that you have not the courage of your convictions.

    I will only apologise for the incoherence of this comment as I really have my mind on something else I am writing for work.

  28. 28
    Janet Says:

    I can see why you’re emotional about this issue Saint… the suffering many Christians endure is almost beyond belief… it’s something any normal person would be angry about.

    That doesn’t mean a fellow Christian who doesn’t (yet or ever) see the world exactly the same way you do should be treated disrespectfully… I won’t cut and paste some of your more choice sarcastic phrases, but they do come across as venomous… have a re-read when you’ve finished your work. Imagine yourself the target of the comments.

    Amongst other objections… I think when the line of respect gets crossed like this it seriously detracts from your argument. It’s very hard to even consider the evidence for what you’re saying because of your sarcastic embelishments, in my opinion.

  29. 29
    bec Says:

    Ahh, a red-wine soaked picnic would have been nice today. Unfortunately I was actually stuck at home writing a research proposal. Which just demonstrates how little you know of me and how I live my life.

    I cried because I *do* have the courage of my convictions. When I rang my housemate, I was crying because I cannot believe the verbal and physical violence that Christians dish out, cloaked in Christian labels. I cried because I realised - again - how much I would like to walk away from Christianity, were it not for Christ. I cried because I could not defend myself against your accusations, because to do so would require telling stories - my own, and those of others - in an environment in which they should not be told. I will not cheapen my stories, or those of others, by letting them be flung back and forth in order to prove whether or not I am a follower of Christ.

    I also cried because when I read the things you have written, I hear the voices of all my friends who I do - in your words - “witness” to, and I hear their reasons for not being interested in Christianity. They say that they see none of this love, grace or redemption in Christians. They say that their experiences of Christianity are ones full of hurt, judgment, and pain. They express their respect for Christ, but say that they cannot reconcile this Christ with that they see in the church.

    Saint, you are either a fool, or a liar - you do not write posts such as those you have written, full of the hate-fulled words you have written, and then say you didn’t want to hurt someone.

    Saint, I feel it is you, rather than me, that has been spitting on Christ’s name. Your language is foul, violent, and revolting. I think that the language a person uses, and the metaphors they use, indicate what might be in their heart. I think there might be something in the Bible about that, but then again, I probably don’t read it enough to know for sure.

  30. 30
    saint Says:

    Fair enough Janet, but if the objective reality doesn’t register with you then who cares about my sarcastic embellishments.

    And Bec, if what I wrote you constitutes “verbal and physical violence” then frankly I understand why you don’t read the Bible enough: you’d positively have kittens over the OT prophets.

    I never said I had “no intention of hurting you.” I said I had an intention to challenge you. And I am old enough to know that challenging someone will either make them uncomfortable, show them up to be a flake, bring it on, whatever. I knew full well what I was doing. And frankly am unsurprised that you are hyperventilating by telling me my words are hate-filled and violent. You wish in vain. Although I suspect some from the Religion of Perpetual Outrage TM could get lessons from you.

    And isn’t it funny how those who cry for the misfits and the outcasts want tolerance blah, blah are quite incapable of dealing with all the messy individuals who don’t fit into their nice sanitized idea of life.

    And just to tell you yet again: People will find every excuse under the sun to say why they are not a Christian, not to follow Him. Hec if you read that Bible of yours you might find that God has been dealing with humanity on that basis since Adam. Self-justification is part of fallen human nature. God’s self-revelation in Christ, however is how God gets to us.

    Christ shows: see me see the Father.
    Christ tests: who do you say that I am?
    Jesus demands: follow me.

    But no, in the gospel according to Bec:

    Jesus: so Bec’s friend, what do you have to say for yourself? Why do you reject me?
    Bec’s friend: oh I don’t see any grace in Christians. And boy do I have some stories to tell you about that. And really, Jesus, I am so much better than them, so much more deserving than them, that I shouldn’t have to put with them being part of your family.
    Jesus: And you Bec, what do you have to say for yourself. Why do you reject me?
    Bec: That saint character who comments at Signposts hurt my feelings. Oh and what my friend said.

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