NT for Lent 5 - Hebrews 5
The 40 days of Lent traditionally do not include the Sundays of Lent, and so with Hebrews 5, we are up to date again:
1Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
“You are my Son;
today I have become your Father.” 6And he says in another place,
“You are a priest forever,
in the order of Melchizedek.”7During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.
Warning Against Falling Away
11We have much to say about this, but it is hard to explain because you are slow to learn. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

March 6th, 2007 at 10:10 pm
Jesus is from heaven but better than Angles.
Jesus leads God’s people to rest but is better than Moses.
And now ….
Jesus is a perfect high priest and therefor better than Aaron.
What does it mean that Jesus is our best high priest? Lots apparently but the author doesn’t trust the readers to understand it too quickly. “It is hard to explain because you are slow to learn” and “not acquainted with the teaching about righteousness.”